AL BAQARAH (SAPI BETINA) — Ayat 229
الطَّلاَقُ مَرَّتَانِ فَإِمْسَاكٌ بِمَعْرُوفٍ أَوْ تَسْرِيحٌ بِإِحْسَانٍ وَلاَ يَحِلُّ لَكُمْ أَن تَأْخُذُواْ مِمَّا آتَيْتُمُوهُنَّ شَيْئًا إِلاَّ أَن يَخَافَا أَلاَّ يُقِيمَا حُدُودَ اللّهِ فَإِنْ خِفْتُمْ أَلاَّ يُقِيمَا حُدُودَ اللّهِ فَلاَ جُنَاحَ عَلَيْهِمَا فِيمَا افْتَدَتْ بِهِ تِلْكَ حُدُودُ اللّهِ فَلاَ تَعْتَدُوهَا وَمَن يَتَعَدَّ حُدُودَ اللّهِ فَأُوْلَـئِكَ هُمُ الظَّالِمُونَ
Divorce is twice. Then, either keep [her] in an acceptable manner or release [her] with good treatment. And it is not lawful for you to take anything of what you have given them unless both fear that they will not be able to keep [within] the limits of Allah . But if you fear that they will not keep [within] the limits of Allah , then there is no blame upon either of them concerning that by which she ransoms herself. These are the limits of Allah , so do not transgress them. And whoever transgresses the limits of Allah - it is those who are the wrongdoers.
Tafsir
Any divorce divorce that after reviewing twice any two Vamsak any Amsakhen after that then you have Trajauhen kindness Dirar not lay off or send them any in truth it is not permissible for you O couples have to take what the Colts Atatamohen something if Talegtamohen However Ikhava any couple A n not forge a limits of God which do not come forward, including alone for two of the rights and read Ikhava construction of the effect of the not forge a wildcard inclusion of conscience in it and read out Balfoghanih in verbs the fear a n not forge a limits of God does not suite them while Avcdt by the same money to divorce her any nothing wrong with a pair taken nor wife in his that mentioned provisions limits of God is not Tatduha It transgresses the limits of God, they are the wrong-doers .