AL AHZAB (GOLONGAN YANG BERSEKUTU) — Ayat 6
النَّبِيُّ أَوْلَى بِالْمُؤْمِنِينَ مِنْ أَنفُسِهِمْ وَأَزْوَاجُهُ أُمَّهَاتُهُمْ وَأُوْلُو الْأَرْحَامِ بَعْضُهُمْ أَوْلَى بِبَعْضٍ فِي كِتَابِ اللَّهِ مِنَ الْمُؤْمِنِينَ وَالْمُهَاجِرِينَ إِلَّا أَن تَفْعَلُوا إِلَى أَوْلِيَائِكُم مَّعْرُوفًا كَانَ ذَلِكَ فِي الْكِتَابِ مَسْطُورًا
The Prophet is more worthy of the believers than themselves, and his wives are [in the position of] their mothers. And those of [blood] relationship are more entitled [to inheritance] in the decree of Allah than the [other] believers and the emigrants, except that you may do to your close associates a kindness [through bequest]. That was in the Book inscribed.
Tafsir
{The Prophet is closer to the believers than their own selves} in what he called them to and their selves called them to do otherwise. {And his wives are their mothers} in the prohibition of marrying them. {And those of kinship} those of kinship {are nearer to one another} in inheritance {in the Book of Allah than the believers and the emigrants} that is, from the inheritance by faith and emigration that was in the beginning of Islam and was abrogated. {Except} but {that you do to your relatives a kindness} by a will, then it is permissible. {That} that is, the abrogation of the inheritance by faith and emigration was made by the inheritance of those of kinship {was written in the Book}. What is meant by the Book in both places is the Preserved Tablet.